Skip to main content

Facts

 





Homo erectus

Missing link


Personification_ aborigines attuning animism *religious*_ given or ascribed human

Elephants given the rights as: Non_human persons characteristics, as they share many things with humans.

Living with elephants and personifying them? Proven as a cause to keep safe? Ecological naivity doesnt come to elephants as they co_evolved with humans,, and are timid and shy. Night and darkness


Persecution

Hundreds\ years ago malays focused on the coasts

But interested in asli as provided trading n slavery from the archipalego eventually stopped by brit n dutch, so increase in slave trading in pninsula by the sumatera traders. 

Kedah and perak source of elephants for wars of india _ lucrative attractions for dutch to monopolise live elephant trades , but didnt get far to break cartels



Paternism

Statw towards people and animals, likes things to be b&w straight lines uniformity

The certain amt of respect givn to survival of th fittst

Genetics and cultural that is compatible to living in forests and nature -50000

To fully excavate internal states revemue, Trends of 

"civilising \ trans_ relocating asli and elephants 40000 for 1 elephant. 

Interior reservations 

Bring developments to asli, cement housing and agriculture. Teaching, rearing. Long term issues: developed answers" dont help established and concrete test of time of the way of asli.


Comments

Popular posts from this blog

East and West (religion seeking community and individuality)

 The trend of religion in each state. religion is primed to feed the soul what it lacks.  East communal spirit, people are bonded through their societal role, erasing individuality in the sense where they are intrinsically empowered through 'free' thoughts of expressing whatever they like. Religion will be focusing on the fulfillment of  West is individualised, religion is primed to bring people back into communities and nurture that spirit of caring for each other and moving forward together to a collectively higher purpose. CHRISTIANITY: This is not a religion, this is a personal relationship with Jesus.  Hold out for a saviour who returns your texts, and not someone who has holy ghosted you. But he always answers prayers, it’s just that the answer is sometimes no. This seems more like a one-sided relationship that the imagined person, if he exists, doesn’t seem aware of? This is not so different from the phenomenon in modern celebrity culture— a parasocial relatio...

DOMINATION

"... when domination disguised its real self in euphemisms " Once you have seen through & smelled the deliberate lies and distortions - often via "education" & mass media- of White Western Colonialisms you can no longer un-see or un-smell the shit.  Then, you no longer give a fuck about the Colonizer's taste, judgement, prestige, affirmation, acceptance, validation, or relationship with your colonizer and his/her institutions.  That to me is the ultimate liberation of the Colonized. We must un-fuck our consciousness, if we wish to live with essential self-respect & dignity as equals in these global webs of group & individual relations. "... when domination disguised its real self in euphemisms " decolonize our imaginations with pedagogies and experiences,

Acceptance of LGBTQ identities in Malaysian and Singaporean Protestant Churches

Title Acceptance of LGBTQ identities in Malaysian and Singaporean Protestant Churches Introduction  While Christianity has traditionally been homomisic in the nature of its doctrine, churches have been utilising the discourse of ‘God-given unconditional love’ to be more welcoming towards LGBTQ identities. Regardless, even with this softened approach, the LGBTQ community still faces pervasive discrimination. Elements of discriminatory behaviour, bias, and stigmatisation can be systemic in nature, constituting of how people reinforce and propagate varying textual formats of power through language discourse (Potter 1996). In this case, the Christian perspective assumes power through the discourse of heteronormativity, which recognizes heterosexuality as the norm while refuting other forms other than heterosexuality by labelling them as deviant and pathological (Yep 2002). Nonetheless, despite ‘hate the sin and love the sinner’ being used as a statement of reconciliation against suppos...