Skip to main content

1 Thou hast nor youth nor age

2                          But as it were an after dinner sleep          Shakespeare: Measure for Measure

3                          Dreaming of both.



4 Here I am, an old man in a dry month,

5 Being read to by a boy, waiting for rain.

6 I was neither at the hot gates

7 Nor fought in the warm rain                                           Heroic Conquest

8 Nor knee deep in the salt marsh, heaving a cutlass,

9 Bitten by flies, fought.

10 My house is a decayed house,

11 And the Jew squats on the window sill, the owner,

12 Spawned in some estaminet of Antwerp,

13 Blistered in Brussels, patched and peeled in London.

14 The goat coughs at night in the field overhead;

15 Rocks, moss, stonecrop, iron, merds.

16 The woman keeps the kitchen, makes tea,

17 Sneezes at evening, poking the peevish gutter.

18                                               I an old man,

19 A dull head among windy spaces.

20 

21 Signs are taken for wonders.  ‘We would see a sign!’

22 The word within a word, unable to speak a word,

23 Swaddled with darkness.  In the juvescence of the year

24 Came Christ the tiger

25 

26 In depraved May, dogwood and chestnut, flowering judas,

27 To be eaten, to be divided, to be drunk

28 Among whispers; by Mr. Silvero

29 With caressing hands, at Limoges

30 Who walked all night in the next room;

31 

32 By Hakagawa, bowing among the Titians;

33 By Madame de Tornquist, in the dark room

34 Shifting the candles; Fräulein von Kulp

35 Who turned in the hall, one hand on the door.

36       Vacant shuttles

37 Weave the wind.  I have no ghosts,

38 An old man in a draughty house

39 Under a windy knob.

40 

41 After such knowledge, what forgiveness? Think now

42 History has many cunning passages, contrived corridors

43 And issues, deceives with whispering ambitions,

44 Guides us by vanities.  Think now

45 She gives when our attention is distracted

46 And what she gives, gives with such supple confusions

47 That the giving famishes the craving.  Gives too late

48 What’s not believed in, or is still believed,

49 In memory only, reconsidered passion.  Gives too soon

50 Into weak hands, what’s thought can be dispensed with

51 Till the refusal propagates a fear.  Think

52 Neither fear nor courage saves us.  Unnatural vices

53 Are fathered by our heroism.  Virtues

54 Are forced upon us by our impudent crimes.

55 These tears are shaken from the wrath-bearing tree.

56 

57 The tiger springs in the new year.  Us he devours.  Think at last

58 We have not reached conclusion, when I

59 Stiffen in a rented house.  Think at last

60 I have not made this show purposelessly

61 And it is not by any concitation

62 Of the backward devils.

63 I would meet you upon this honestly.

64 I that was near your heart was removed therefrom

65 To lose beauty in terror, terror in inquisition.

66 I have lost my passion: why should I need to keep it

67 Since what is kept must be adulterated?

68 I have lost my sight, smell, hearing, taste and touch:

69 How should I use it for your closer contact?

70 

71 These with a thousand small deliberations

72 Protract the profit of their chilled delirium,

73 Excite the membrane, when the sense has cooled,

74 With pungent sauces, multiply variety

75 In a wilderness of mirrors.  What will the spider do

76 Suspend its operations, will the weevil

77 Delay?  De Bailhache, Fresca, Mrs. Cammel, whirled

78 Beyond the circuit of the shuddering Bear

79 In fractured atoms. Gull against the wind, in the windy straits

80 Of Belle Isle, or running on the Horn,

81 White feathers in the snow, the Gulf claims,

82 And an old man driven by the Trades

83 To a sleepy corner.

84 

85                                    Tenants of the house,

86 Thoughts of a dry brain in a dry season.



https://philosophy.stackexchange.com/questions/55998/what-is-limited-free-will

1) Existence precedes essence.’(Sartre, 1974)

Sartre suggests that we must begin from the subjective. For Sartre, this fact fundamentally alters our way of thinking about human beings. Our essences — our definitions — come at the end of our lives, not at the beginning.

Thus, for Sartre, living your life is like writing a novel, like creating a work of art. Before it’s done, it doesn’t make any sense to ask what it “really” is, whether it is satisfactory or not. Those questions have answers only when it is completed.


 

Comments

Popular posts from this blog

ABSURDISM, EXISTENTIALISM, FREE WILL, POSTMODERNISM

 After the war, Introduction The first world war threw society into a state of disillusionment, and a fracturing of the staunch belief in morals became prominent, sparking literary advancements that challenged romantic ideals, advocating for a new perception of stability and sensibilities. In the poem Gerontion by T.S. Elliot, the modernist stance of fragmentation and the pursuit of purpose lies in man’s actualization of himself. Meanwhile, Samuel Beckett’s waiting for Godot written in the post-war environment of World War II can be viewed as an attack on modernism, rejecting its ideological claims to legitimise purposeful meaning that interprets the world of Estragon and Vladimir with a Grand Existential Narrative . Nonetheless, both these arguments provide a post-war lens that views life without inherent importance nor singular purpose/essence, resulting in the rise of ‘absurdism’— a search for answers in a world that offers no true answer . In this essay, the aforementioned conc...

7 WAYS for achieving your purpose

 CHOOSE YOUR DIRECTION make use of free will.   Jesus and the blind man. Why does Jesus ask him what he wants when it is obvious he want to see? Choose area (learning, marriage, finance, friendships) of importance to you, and make 3-10 goals. What measurable  and compelling goal is possible? Set the goal, and then you have the direction. Reticular activating system: it helps you find whatever you are focusing on.  E.g. Search for blue items. Okay, how many purple items are there? you don't know. Because you only focus on what you look for. Your brain gets excited and get power the moment it knows what direction it is about to take. Decide  your exact deadline when you will achieve it. Also, ascertain what you want to sacrifice . (time/money/patience/difficult situations) The price will be  "Where there is no vision, people perish"-Solomon  CHOOSE YOUR REASONS Do you have insight to yourself? Be a person of deep water, look deeper. Introspect. What...

Conflating the liberty of freedom and burden of choice, and finding the balance in between

"...the individual ceases to be himself; he adopts entirely the kind of personality offered to him by cultural patterns; and he therefore becomes exactly as all others are and as they expect him to be...The person who gives up his individual self and becomes an automaton, identical with millions of other automatons around him, need not feel alone and anxious any more. But the price he pays, however, is high; it is the loss of his self." -Escape From Freedom by Erich Fromm, first published by Holt, Rineheart and Winston, New York, 1941. http://www.alternativeinsight.com/Escape_from_freedom.html and then comes the question many strive to answer; what do we risk to lose when we are already in an individualised state of mind? Even more, i think. The attraction of the self makes it even harder to conform, whilst the pressure for conformity never ceases—in fact the pressure exponentially increases—staring you down through that bright screen all day and for most of the night. Freedo...