Skip to main content

Religion & Ecology

 Religion's impact on ecology is complex and can be both positive and negative, influencing environmental attitudes and actions through various beliefs and practices. Some religious traditions emphasize stewardship and reverence for nature, potentially leading to pro-environmental behaviors, while others, particularly those with anthropocentric views, may promote a sense of human dominance over nature, potentially hindering conservation efforts. 



Control: Dominion over the earth + Afterlife.

https://www.sciencedirect.com/science/article/pii/S0160791X14000177#:~:text=In%20short%2C%20it%20could%20be,nature%20(e.g.%2C%20Islam).

Muslim and Christian participants' opinions about climate change and CCS technologies were shaped by the importance of environmental stewardship and intergenerational justice. Both groups had relatively low perceptions of urgency for environmental issues, particularly climate change, due to beliefs in an afterlife and divine intervention. Acceptance of CCS for Muslim participants was considered problematic due to teachings on stewardship, harmony values and the intrinsic value of nature. CCS was considered less problematic for Christian participants, who demonstrated anthropocentric values and evaluated environmental issues and technological solutions in relation to the extent to which they supported human welfare. Secular participants expressed anxiety in relation to environmental issues, especially climate change. Lack of belief in an afterlife or divine intervention led secular participants to focus on human responsibility and the need for action, bolstering the perceived necessity of a range of technologies including CCS.

Labels:

Comments

Post a Comment

Popular posts from this blog

ABSURDISM, EXISTENTIALISM, FREE WILL, POSTMODERNISM

 After the war, Introduction The first world war threw society into a state of disillusionment, and a fracturing of the staunch belief in morals became prominent, sparking literary advancements that challenged romantic ideals, advocating for a new perception of stability and sensibilities. In the poem Gerontion by T.S. Elliot, the modernist stance of fragmentation and the pursuit of purpose lies in man’s actualization of himself. Meanwhile, Samuel Beckett’s waiting for Godot written in the post-war environment of World War II can be viewed as an attack on modernism, rejecting its ideological claims to legitimise purposeful meaning that interprets the world of Estragon and Vladimir with a Grand Existential Narrative . Nonetheless, both these arguments provide a post-war lens that views life without inherent importance nor singular purpose/essence, resulting in the rise of ‘absurdism’— a search for answers in a world that offers no true answer . In this essay, the aforementioned conc...
Post a Comment
Read more

Bredlik

 https://yeahwrite.me/writing-help-bredlik/ Bredlik isn’t as easy as it looks, folks. It’s a very tight form with very tight parameters. Technically bredlik is four lines (two rhyming couplets) in iambic tetrameter, or two stanzas of four lines each in iambic diameter with an ABCB rhyme scheme. The other thing that bredlik has going on is that the original poet took inspiration for the poem not only from the incident but from the fact that it happened in a re-enactor setting. So he used 18th century spellings (or reasonable facsimiles thereof) for some of the words.
Post a Comment
Read more

Manglish and its Cina Particles

"The ubiquitous word lah ( [lɑ́]   or   [lɑ̂] ), used at the end of a sentence, can also be described as a particle that simultaneously asserts a position and entices solidarity.  Note that 'lah' is often written after a space for clarity, but there is never a pause before it. This is because originally in Malay, 'lah' is appended to the end of the word and is not a separate word by itself." SNEAKING SUSPICION: "lah" was originally from the Cantonese practicing south of China. The land of Malaya had relations with China since the Ming dynasty, when China was the protector of the Malaccan Sultanate (maybe even from the 5th-6th century), and the use of la as a sentence-suffix particle got integrated into the Malay language its formation, probably during the second phase is Early Modern Malay (1500-ca. 1850) that witnessed the indigenization of Arabic loan words, changes in the affix system, and a rather liberal word order.  Confirmation alternatives: ...
Post a Comment
Read more